Exploring the World of Delectable Cuisine

But I must explain to you how all this mis­tak­en idea of denounc­ing plea­sure and prais­ing pain was born and I will give you a com­plete account of the sys­tem, and expound the actu­al teach­ings of the great explor­er of the truth, the mas­ter-builder of human happiness.

No one rejects, dis­likes, or avoids plea­sure itself, because it is plea­sure, but because those who do not know how to pur­sue plea­sure ratio­nal­ly encounter con­se­quences that are extreme­ly painful. Nor again is there any­one who loves or pur­sues or desires to obtain pain of itself, because it is pain, but because occa­sion­al­ly cir­cum­stances occur in which toil and pain can pro­cure him some great pleasure.

To take a triv­ial exam­ple, which of us ever under­takes labo­ri­ous phys­i­cal exer­cise, except to obtain some advan­tage from it? But who has any right to find fault with a man who choos­es to enjoy a plea­sure that has no annoy­ing con­se­quences, or one who avoids a pain that pro­duces no resul­tant plea­sure? On the oth­er hand, we denounce with right­eous indig­na­tion and dis­like men who are so beguiled and demor­al­ized by the charms of plea­sure of the moment, so blind­ed by desire, that they can­not foresee

But I must explain to you how all this mis­tak­en idea of denounc­ing plea­sure and prais­ing pain was born and I will give you a com­plete account of the sys­tem, and expound the actu­al teach­ings of the great explor­er of the truth, the mas­ter-builder of human happiness.

No one rejects, dis­likes, or avoids plea­sure itself, because it is plea­sure, but because those who do not know how to pur­sue plea­sure ratio­nal­ly encounter con­se­quences that are extreme­ly painful. Nor again is there any­one who loves or pur­sues or desires to obtain pain of itself, because it is pain, but because occa­sion­al­ly cir­cum­stances occur in which toil and pain can pro­cure him some great pleasure.

To take a triv­ial exam­ple, which of us ever under­takes labo­ri­ous phys­i­cal exer­cise, except to obtain some advan­tage from it? But who has any right to find fault with a man who choos­es to enjoy a plea­sure that has no annoy­ing con­se­quences, or one who avoids a pain that pro­duces no resul­tant plea­sure? On the oth­er hand, we denounce with right­eous indig­na­tion and dis­like men who are so beguiled and demor­al­ized by the charms of plea­sure of the moment, so blind­ed by desire, that they can­not foresee

But I must explain to you how all this mis­tak­en idea of denounc­ing plea­sure and prais­ing pain was born and I will give you a com­plete account of the sys­tem, and expound the actu­al teach­ings of the great explor­er of the truth, the mas­ter-builder of human happiness.

No one rejects, dis­likes, or avoids plea­sure itself, because it is plea­sure, but because those who do not know how to pur­sue plea­sure ratio­nal­ly encounter con­se­quences that are extreme­ly painful. Nor again is there any­one who loves or pur­sues or desires to obtain pain of itself, because it is pain, but because occa­sion­al­ly cir­cum­stances occur in which toil and pain can pro­cure him some great pleasure.

To take a triv­ial exam­ple, which of us ever under­takes labo­ri­ous phys­i­cal exer­cise, except to obtain some advan­tage from it? But who has any right to find fault with a man who choos­es to enjoy a plea­sure that has no annoy­ing con­se­quences, or one who avoids a pain that pro­duces no resul­tant plea­sure? On the oth­er hand, we denounce with right­eous indig­na­tion and dis­like men who are so beguiled and demor­al­ized by the charms of plea­sure of the moment, so blind­ed by desire, that they can­not foresee